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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

08.06.2025 09:55

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

My marriage is fixed. My future husband repeatedly calls me to meet me in private and pressure me to have a relationship. What should I do?

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

At the time of my death, I moved to Magahar. ||2||

Have you ever accidentally found out that you were about to be fired?

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

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Shvetashvatara Upanishad (6.23)

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

How many wishes do people get on their birthday?

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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

He does not dwell at the Lord's Feet. ||3||

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— Kabir, III.2, Translated by Rabindranath Tagore

Kabir (a weaver)

Now that my time to die has come, I have come to dwell at Magahar! ||3||

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

What are some signs that someone may be being stalked by an organization or secret society? How can they find out for sure?

I am like a fish out of water,

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

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The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

That God showed me the Guru, within my own mind. ||1||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

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Without looking into one's heart, how can one reach paradise?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Ravidas (a chamar shoemaker)

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Wherever I go, I find water and stones.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Raamaanand Jee, First House:

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I am not a Hindu, nor am I a Muslim.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

What ended your relationship with your best friend?

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

I wasted my whole life in the city of Shiva;

What are the core beliefs of liberalism and conservatism? Can you provide a list of defining characteristics for each side?

Says Kabeer, unto whom should I tell this?

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Gauree, Kabeer Jee, Panch-Padas:

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

I am a sacrifice to You, O my True Guru.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

As long as the mind is filled with the desire for heaven,

Let's look at the views of Sant Kabir

One Universal Creator God. By The Grace Of The True Guru:

I went to God's place, and worshipped Him there.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

All the men and women of the world are His living forms.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

With inadequate devotion, how can anyone swim across? ||4||

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Now here in this verse

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Look within your heart, for there you will find both Karim and Ram;

CONCLUSION:

These morons know nothing, they wander about in ignorance,

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

I left Benares - I had little common sense. ||1|| Pause ||

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

I would go there, only if the Lord were not here. ||2||

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

From Guru Granth Sahib ji - Ang 1195

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

For many years, I practiced penance and intense meditation at Kaashi;

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

then who is there to know what happens without?

To him who is high-minded, these teachings will be illuminating.

Where should I go? My home is filled with bliss.

I serve the One Lord, and not any other. ||2||

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

You have cut through all my confusion and doubt.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Raamaanand's Lord and Master is the All-pervading Lord God.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Sant Kabir was staunchly against cow slaughter.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

One day, a desire welled up in my mind.

Says Kabeer, the Guru and Ganaysha and Shiva all know

There, where millions of Krishnas stand with hands folded,

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Now tell me, Lord, what will my condition be?

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

I am not a Hindu, nor am I a Muslim.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

If God be within the mosque, then to whom does this world belong?

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Hari is in the East, Allah is in the West.

Because in my previous life, I did not practice penance and intense meditation. ||1||

Sadhna (a Muslim butcher) and

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Sain (a barber)

Says Kabeer, this is what I say:

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

I ground up sandalwood, along with several fragrant oils.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

NOW…

Raamaanand's Lord and Master is the All-pervading Lord God.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

I have searched through all the Vedas and the Puraanas.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Let’s see what Gurbani has about Ramanandacharya’s views.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

You are totally pervading and permeating in all.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

That Kabeer died chanting the Lord's Name. ||5||15||

The young and the old drink milk pudding, but these fools eat the cow's body.

— Kabir, Ramaini 1, Translated by David Lorenzen

Ramarchan Paddati gives more info about his teachings.

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Kaashi and Magahar - I consider them the same.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

If Ram be within the image which you find upon your pilgrimage,

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.